Tag Archives: Montreal History

Montreal at the Crossroads: 1758

A perspective of Montreal circa. 1758
A perspective of Montreal circa. 1758

If you’ll indulge me for a moment, let’s take a trip back in time.

The year is 1758 and the ‘Seven Years’ War‘ had entered its fourth year in North America. The conflict was the largest international conflagration since the Thirty Years’ War of the 17th century, and involved every ‘great power’ (with the exception of the Ottoman Empire) of the era. It was a contest between two grand coalitions, one led by Great Britain, the other by Bourbon France, and was fought throughout Europe, the Americas, West Africa and even as far afield as the Philippines. By its end, Britain would be the predominant global power, a position it would retain until the mid-20th century. But it would come at a cost for the British: within a decade of the war’s conclusion thirteen British colonies would rebel to form the United States, the nation that would ultimately replace Britain as the predominant world power a little under two centuries later. And even more importantly, some of the more immediate consequences of the Seven Years’ War would contribute to the French Revolution, arguably one of the most important events in human history. This in turn leads to the rise of Napoleon (and coming full circle here, we have Napoleon’s t-shirt. It’s at the Montreal Museum of Fine Arts and the story behind why we have it is the subject of another article).

As it would happen, a key event in this geopolitical crisis would take place in Montreal. Pierre de Rigaud, Marquis de Vaudreuil-Cavagnial, the last Governor General of New France, would surrender the town and all of New France to the British on September 8th, 1760, a little under a year after the Battle of the Plains of Abraham. Though this moment has been characterized as a devastating blow for the nascent community, because the town of Montreal escaped the fate of Quebec City it quickly became the new seat of British military, economic and political power in what would just over a century later become Canada. In so doing, Governor Vaudreuil and the Chevalier de Lévis exercised sound judgement and common sense that not only saved the community, but would further guarantee the long-term survival of the French Canadian people, as the Old World’s ‘rules of war’ would be thoroughly respected: property rights and deeds were upheld; religion, customs, laws, language and culture were all retained and the British guaranteed the right of safe-passage back home for anyone who so desired. The French colonial administrators and military personnel packed-up and sailed back to France, leaving behind them a distinct society over a century in the making.

The map above is entitled ‘Plan of the Town and Fortifications of Montreal or Ville Marie in Canada‘ and dates back to January 30th, 1758. It was engraved by Thomas Jefferys, a London cartographer also known as the ‘Geographer to King George III’, and would have been used by the British as they prepared for a potential attack. This is Montreal at the time of the Conquest. Jean-Claude Marsan has indicated that this map was likely based off a previous French example, though in most respects it is an accurate depiction of what Montreal looked like.

At the time Montreal was one of the largest settlements in France’s North American possessions: the population of the town of Montreal in 1760 was roughly 5,000, with perhaps 8,300 in total living on-island (the island’s total population was about the same as Quebec City in 1758, though these population figures would have changed during the course of the conflict, especially after the Siege of Quebec). In all of New France there were but 65,000 inhabitants, this compared to an estimated 1.5 million people living in the English colonies along the Atlantic Coast. France’s loss of its North American possessions to the British is hardly surprising, given this severe population imbalance. In his seminal study of the evolution of Montreal’s urban environment, Marsan points out that the Bourbon monarchs of France spent about as much on their colonial efforts as they did on their recreation at Versailles, and indebted the community of Montreal to pay for its own defences.

In 1758, Montreal was a metropolis by French North American standards, though it wasn’t particularly impressive when compared to British American cities like Boston (with an estimated population of 16,000 in 1742) or Philadelphia (13,000 the same year). Montreal was still chiefly a fortified frontier town, but given its position at the confluence of the Outaouais and Saint Lawrence rivers, not to mention its geographic attributes, was of remarkable strategic importance.

Model of Montreal around 1760 (not my own work)
Model of Montreal around 1760 (not my own work)

At the very end of the Ancien Régime period of Montreal’s early history, the 8,300 or so citizens who lived on-island would have occupied some familiar territory. There would have been several other smaller settlements dotted around the island, including Sault-au-Récollets (at the Back River), Pointe-Claire, Lachine, Senneville (along with its fort) and Pointe-aux-Trembles, as well as the Sulpician Fort, the towers of which remain standing at the top of Fort Street on the grounds of the Grand Seminary. The main settlement where the majority of the population lived would have occupied much of what we today call Old Montreal. The town pictured above would have run west to east from McGill to Saint-Hubert running from the northern wall (along today’s Saint-Antoine) down to the riverfront. There would have been just five roads leading out of the fortified town, each with small clusters of houses lining the streets outside the walls. The roadway heading northwest (and perpendicular to the river) is none other than The Main, Boul. Saint-Laurent, arguably Montreal’s most storied street.

Montreal street plan by Francois Dollier de Casson, 1672
Montreal street plan by Francois Dollier de Casson, 1672

The two main east-west arteries, Rue Saint-Paul and Rue Notre-Dame, haven’t changed since they were laid out by François Dollier de Casson in 1672, as were the smaller intersecting north-south streets, like Rue Saint-Francis-Xavier, Saint-Sulpice, Saint-Jean and Saint-Pierre. The wall that surrounded Montreal in 1758 would have been constructed in 1717 by the famed military engineer Gaspard Chaussegros de Léry, and it’s within the confines of these protective walls that Montreal began to grow in earnest.

The 1758 map details the city’s most important buildings, some of which exist to this day. First and foremost is the Sulpician Seminary on Place d’Armes, whose construction dates back to 1687. The seminary’s clock, installed in 1701, as well as its gardens, are the oldest of their kind on the continent. The second oldest extant building pictured here is the central section of the former Grey Nuns’ Hospital, called the Freres Charron General Hospital at the time. This building, located outside the protective walls but south of the Rivière Saint-Pierre, would have served the town’s poorest citizens as well as acting like a kind of asylum for the lame and insane.

Place d'Armes - 1828, with the Parish Church and Notre-Dame Basilica standing side-by-side.
Place d’Armes – 1828, with the Parish Church and Notre-Dame Basilica standing side-by-side.

Montreal’s other important buildings in 1758 would have included the parish church of Notre-Dame, located in the middle of Place d’Armes and adjacent to the Sulpician Seminary. Notre-Dame Basilica would replace the parish church in 1829, with the church’s bell tower razed upon the completion of the basilica’s bell towers in 1843. Across Rue Saint-Sulpice was the convent of the Congregation Notre-Dame and the Hotel-Dieu, the town’s principal hospital, which they ran. The Hotel-Dieu was established on that site in 1688, and would have burned and been rebuilt three times by 1758.

Plan of the Chateau Vaudreuil; this would later become Place Jacques-Cartier
Plan of the Chateau Vaudreuil; this would later become Place Jacques-Cartier

Further east (and identified by the letter C) is the Chateau Vaudreuil, also designed by Chaussegros de Léry, which served as Governor General Vaudreuil’s official residence and was destroyed by fire in 1803. Subsequently, the land was bought by local merchants and turned over to the city on the grounds it became a public market. Place Jacques-Cartier has stood on the site ever since. Just north, at the intersection of Rue Notre-Dame, stood the Jesuit Church, Convent and Gardens, with the church located at what is now Place Vauquelin, and Montreal City Hall occupying what was once the Jesuit’s gardens. A little further east and we come across a interesting note: ‘a small chapel burnt down’. The chapel that burned was the very first erected in the colony at the behest of Marguerite Bourgeoys in 1655. That chapel burned in 1754, four years before this map was made. The Notre-Dame-de-Bon-Secours Chapel that stands on the very same location today dates back to 1771.

Artist's rendering of the Notre-Dame-de-Bon-Secours chapel, circa 1680 - credit: Omar Bakar
Artist’s rendering of the Notre-Dame-de-Bon-Secours chapel, circa 1680 – credit: Omar Bakar

At the far eastern edge of the town (at the letter E) stood a ‘cavalier’, which is a type of fort built inside a fort and on much higher ground, though as is indicated in the legend, it lacked a parapet. This is where Montreal’s few artillery pieces would have been located: close to the river’s edge and the eastern gate, defending the town’s arsenal and boat yard.

And if you’ve read this far you’re in for a treat: here’s the above map superimposed over a contemporary satellite image. Use the fader in the top-right corner (under link to this page) to transition between the images.

The links between the fortified frontier outpost of 1758 and the modern metropolis of today are at times difficult to discern. We know the city is old because there are parts that look and feel old, but the superficial antique aesthetic is misleading. Much of Old Montreal only dates back to the mid-late 19th century and some of the best-preserved examples of local Ancien Régime architecture are located, in some cases, a fair distance from the original settlement. One of the principle reasons why so little is leftover from the French colonial period is in part due to the numerous fires that swept through and destroyed parts of the town (and some of the more important buildings) throughout the 18th and early 19th centuries. It’s ironic that the protective walls that surrounded the town exacerbated the danger of large fires given the increase of population density within its walls. It also didn’t help that timber was the still the preferred construction material well into the mid-late 18th century.

By 1758 the danger of fire was far more threatening than attack by the Iroquois, and so small villages had begun to appear outside the town walls along the established ‘chemins du roy’. These roadways, much like the street grid of Old Montreal, are the most important and enduring elements of Montreal’s first urban planners. Life outside the protective walls would have had some serious benefits, namely a breath of fresh air. As the colonial era town lacked a sewage system, waste of all kinds were simply thrown into the street. Moreover, there was a fair bit of agriculture and all manner of farm animals inside the gates, often free to move about as they pleased. So the urban-suburban rivalry of Montreal is about as old as the city itself. In 1758, about 40% of the island’s population lived outside the walls.

Montreal in 1758 would have been positively medieval; the basic layout of the fortified town mimicked examples in the Southwest of France and on the English borders with Wales and Scotland from roughly four or five centuries earlier. The basic housing design, examples of which have survived in the form of traditional Quebecois architecture, are also medieval in nature, similar examples being found in Normandy. One particular element of the town’s early design was that it had two principle open spaces – one in front of the parish church (today’s Place d’Armes) and another, a market place, closer to the river and with its own gate (today called Place Royale). Here we find another urban design element that has survived to this day: the lower town, closer to the river, is the most densely populated and would have been home to the town’s merchant class. The upper part featured the town’s major religious buildings, all of which featured stately gardens. This layout also recalls that Montreal was initially conceived as a religious mission, and so those buildings occupied the higher ground of the Coteau Saint-Louis. The grade separation of the classes for the most part remains intact; the wealthiest neighbourhoods of modern Montreal are at the base of Mount Royal, the working class neighbourhoods are still ‘down the hill’ and located within proximity of the river.

Some things really never change. Individual buildings dating back to the heroic colonial era may be in short supply, but the impression of the village illustrated above is our most enduring link to Europe. You can still see the Montreal of 1758, you just have to know where – and where not – to look. Or perhaps ‘how not to look’ as it’s more often than not the spaces between the buildings, the roads and squares, that provide the greatest wealth of clues to the town that once was. This is where we discover that the roots of Old Montreal in Old Europe, and an urban aesthetic which reaches back nearly a millennium.

Montreal: a modern medieval city…

***

Author’s note: thanks to Alan Hustak for some corrections. First, technically Montreal never surrendered, but rather capitulated what with the overwhelming odds stacked against the town and its people in 1760. Doing so allowed the terms of surrender to be negotiated and as such facilitated Montreal’s successful, peaceful transition from one empire to another. In addition, Montreal was not the largest settlement in New France at the time, as I incorrectly stated in this article’s first draft. The population of Quebec City would have been roughly 9,000, and Trois-Rivières at about 8,000, with Montreal’s town population at 5,000 and the island’s population at roughly 8,300. These figures would have been precise up to around the time of the Seven Years’ War, though likely changed after the Battle of the Plains of Abraham and the Siege of Quebec.

Operation Gamescan 76

Operation Gamescan 76 by Michael Brun, National Film Board of Canada

Operation Gamescan 76.

Roll that around on your tongue for a moment.

It was a thing. It happened here.

And if you find the name as intriguing as I do, you’re in luck. Operation Gamescan 76 is damned fascinating, especially when you consider it within the context of how we do large scale security operations nowadays, not to mention the actual capabilities of our current military. I say this because I believe Gamescan 76 was a demonstration of a high water mark attained by the Canadian military, at a time many today think it was ill equipped and purposeless.

And if you don’t give a damn about military propaganda, that’s fine too. It’s not exactly a propaganda piece to begin with. If you like archival footage of Montreal in the ‘good old days’ of the mid-1970s, then this video’s for you. The city looked good that summer.

But on to the issue at hand – what was Gamescan 76?

Simply put, during the 1976 Summer Olympics and for several months before it, this city of Montreal was a veritable fortress or modern citadel.

16,000 personnel were deployed just to Montreal and the affiliated sites of the Olympic Games, providing not only security, but communications, logistics, medical and even protocol services for the Olympics. They had combat fighter aircraft at their immediate disposal, in addition to various transports and surveillance aircraft, not to mention a considerable number of helicopters. Several large warships were deployed to provide additional support and elements of the Airborne Regiment, precursor to today’s JTF-2 and Canadian Special Operations Regiment, were on standby, ready to rappel or parachute into anywhere in and around Montreal in a moment’s notice.

Operation Gamescan 76 was and likely still is the single largest peacetime Canadian military operation, ever. What’s particularly interesting to me is that it was done without withdrawing forces deployed in West Germany (Canada had a mechanized brigade deployed in support of NATO, supported by its own air wing and occupying two bases at the time, representing about 5,000 personnel), the Sinai, Golan Heights or Cyprus (three large peacekeeping deployments we were involved in at the time, representing several thousand more troops and their equipment). At the time the bulk of our local air force was operating in support of NORAD and most of our Navy was Atlantic-centric and almost exclusively focused on hunting Soviet submarines. And yet despite this absolutely massive deployment of Canadian Forces personnel and major equipment assets, we could still manage to pull together 16,000 military personnel and provide them all the equipment they needed to ensure Canada’s first Olympic Games would not suffer the same fate as Munich four years earlier.

Munich. The brutal murder of Israeli athletes by masked terrorists, captured live by television cameras and broadcast into tranquil living rooms the world over. What was supposed to be a triumph for liberal, reformed post-war West Germany became a spectacle so tragic and awful some commentators honestly thought the Olympics as an institution would crumble. Who would risk hosting a Games if terrorists could slaughter athletes on the six o’clock news? Who would pay for the security that would be required to prevent such a thing from happening again, who had the expertise to handle such an immense project scope, and who could be reasonably expected to deliver on all fronts?

It was obvious at the time that the Canadian Forces would take on the job so as not to overburden local law enforcement, leaving the bulk of the Montreal police and Sureté du Québec to focus on their day to day affairs.

The military would secure the city, the island, the key nodes of transport, command and communications, and most importantly the Olympic Park and its affiliated sites. The out of town troops took up residence in public schools closed for the summer, the depot at Longue Pointe housed all Games-related equipment and was humming along twenty-four hours a day. The military was deployed to all the airports in the region at that time (there were five by my count, including Mirabel, Dorval, St. Hubert, the Victoria STOLport and the old Cartierville airport, the latter two no longer exist), and patrolled the highways and port as well. Throughout the documentary I marvelled at the fact that the overwhelming bulk of work was carried out by soldiers armed only with walkie-talkies, binoculars and metal detectors.

We had several thousand people employed to literally ‘keep an eye on things’, and several thousand more coordinating and communicating everything they saw.

What really strikes me is how few guns you see in this documentary. When you do see Canadian soldiers well equipped with the latest fighting gear, it’s principally when deployed abroad. Throughout the doc the Canadian Forces look pretty geeky – it seems as though the bulk of the security apparatus in 1976 were lanky young men in their late teens or early twenties, in their dress uniforms (no camouflage), without any prominently displayed guns or offensive fighting equipment.

In other words, it was discrete. Subtle security. The documentary points this out several times.

Quite a contrast to security at the most recent Canadian Olympiad. Fewer than 5,000 Canadian Forces were deployed to two sites at the 2010 Vancouver Games, backed up by 5,000 law enforcement and about the same number of private security contractors. Security was armed, armoured and obvious. I would argue the collective whole of modern public security is menacing and invasive, and based on the video evidence offered here, it seems efforts were made to make the military look and behave truly as an aid to the civil power. It seems that they were keen to demonstrate the military being used differently, and to not offend the public by appearing overly menacing. The images of armed soldiers patrolling city streets during the October Crisis were still quite fresh in people’s collective memory.

So what we have here is archival footage of how they struck a balance. Yes, a massive amount of Canadian military strength was available and operational in Montreal at the time, controlling a security, communications and logistics operation of epic proportions we’d have trouble, I’d argue, doing again today. It just wasn’t particularly intrusive given its size.

It was the era of less is more I suppose. Government didn’t want images of men with rifles in newspapers or on television. Today the opposite is true; remember the G8/G20 Summit in Toronto? That would have been unfathomable in any Canadian city in 1976.

Today our government wants to empower a formerly outward facing spy agency to turn inwards with all the power of your local police force, and quite possibly make dissent a crime worthy of prosecution. Protesting may be considered terrorism, for your security (as the mitten-wearing class in Ottawa tells us day after day – limitations to our freedoms and liberties are always being done for our security…)

Forty years ago the military could provide security with binoculars and radios. Today the police has become militarized while the military and the state’s intelligence services are being used for police purposes. We are told constantly that we are not secure, not safe, and that an attack is eminent. We are even told that recent attacks in Ottawa and Saint Jean sur Richelieu were terrorist attacks, though the culprits in both cases had no ties to international terrorism and both were known to have suffered from severe mental illness.

In 1976 government spent no amount of time trying to convince the people we were threatened by terrorism. They spent their time coming up with films like this to show the discrete and sophisticated ways by which they assisted in actually providing high level security to the nation’s gleaming metropolis.

As I mentioned above I find this film infinitely fascinating, at least in part because it seems to be evidence of a far better use of government resources to achieve a superior end result.

And it wasn’t even that long ago either… how far have we let things go since then?

Pointe-à-Callière Going Underground

Éperon Building, Pointe-à-Callière Museum, Montreal - photo credit to Derek Smith
Éperon Building, Pointe-à-Callière Museum, Montreal – photo credit to Derek Smith

The Pointe-à-Callière historical and archeological museum is going underground and expanding for the city’s 375th anniversary.

Perhaps borrowing a cue from the Montreal Museum of Fine Arts (whose pavilions are connected underground though unfortunately still not directly accessible from the RÉSO/Underground City), P-a-C’s expansion program seeks to link several pavilions together via an underground passageway stretching the length of Place d’Youville. An antiquated sewer running from Place Royal to McGill Street in Old Montreal shows evidence of six distinct epochs in Montreal history dating back to the founding of Ville Marie in the mid-17th century and will developed to act as the ‘historical/archeological’ spine and foundation of the expanded institution. The current museum is centred on Place Royal at the intersection of Rue de la Commune and Rue du Place d’Youville. By 2017 it will stretch all the way to the Customs House on McGill, effectively linking Old Montreal with the Vieux Port along a linear axis.

What can I say? This is brilliant.

The underground expansion will bring people directly into contact with the veritable foundation(s) of the city.

Getting a better frame of reference and knowledge of this city’s history will be as simple as walking about ten minutes in a straight line, in the climate controlled comfort of the next evolution of our Underground City.

The expansion is novel in its use of disused infrastructure (such as the William Collector and the vaults of the Customs House) as part of the expansion, rather than building a large and entirely new above-ground structure. Thus there’s no direct interference with the city above ground, no dramatic altering of local built environment.

It’s cheaper than the alternative and won’t leave any major visible trace other than Place d’Youville’s conversion into a something that looks more like a park and a lot less like a parking lot.

And best of all, it is so quintessentially Montreal to recycle old buildings, basements and tunnels for the purposes of better connecting the populace with its history. Our history is literally underground and so, for that reason (and keeping in mind P-a-C’s role as both archeological and historical museum), this expansion project is particularly well-conceived.

The new Pointe-à-Callière will include a total of 11 pavilions and several buildings of historical value. In addition to the post-modern main pavilion (Éperon, 1992), there is Place Royal (the site of the first public market, circa 1676), the Old Customs House (designed by John Ostell 1836-37), the converted former Mariner’s House and the d’Youville pump house (1915).

Pointe-à-Callière expansion proposal rendering
Pointe-à-Callière expansion proposal rendering

The westward expansion will grow along the old William Collector, a sewer that was once the Little Saint Pierre River. No longer used for such purposes, the sewer will serve as a tunnel allowing access to other underground locations where history and archeology blend so perfectly together. Among the new pavilions connected to this subterranean passageway: the original Fort Ville-Marie (1642), Saint Anne’s Market (and former Parliament – 1832), the firehouse (1904), the old general hospital/ Grey Nun’s Motherhouse (1693/1747) and a new pavilion located in the underground vaults of the Customs House on McGill Street (1916).

This is an exciting and well-deserved expansion, in my opinion, and further proves the ‘Underground City’ is a lot more than just a series of interconnected shopping malls. It’s imaginative and unique and is wonderfully appropriate given that it will pull so many distinct historical periods, places, ideas and characters together in a rather straightforward manner. Places and times plugged in to one another along a route – in essence, a life source – that has been at the centre of life in our city since Day 1.

I really can’t imagine a better way to tell our story than to literally go directly to place where it all started. I’m also keen as to how it reinforces this notion that Montreal is a city both literally and figuratively attached to its history, growing as we do from our roots and with traces of our history and presence so integrated into our consciousness.

Under ideal circumstances the underground passageway would be open to the public as a branch of the RÉSO. Under really, really ideal circumstances they’ll continue expanding underground – albeit in the opposite direction – so that you could walk from Place Royal to Place d’Armes by way of Notre Dame Basilica, eventually leading to the Métro station and RÉSO access point at the Palais des Congrès.

(Yes, I think it’s weird that Place d’Armes is not connected to Place-d’Armes; it’s really not that far and the ground underneath the square was partially excavated long ago for the former public toilets. Plus, climbing up the hill from the Métro to the square in winter is a pain in the ass).

Place Royale set up as a kind of 'living history' temporary exhibit - photo credit to McMomo, 2009
Place Royale set up as a kind of ‘living history’ temporary exhibit – photo credit to McMomo, 2009

Also, Place Royale looks like a sarcophagus or a crypt. It’s bare and unappealing. If I could make one recommendation, it is that Place Royale be given something of a make-over as the eastern entrance to Pointe-à-Callière. Some planter boxes, trees, benches etc. It doesn’t need to be a huge renovation, just something that attracts people to the area. It was once the focal point of colonial era life in our city and today it gives the impression of sterility and stillness. This should change. The museum’s underground expansion is excellent, but it still needs to engage and interact with a broader public (i.e. tourists) that may not be familiar with the rather expansive museum operating beneath their feet. Ergo, I think a more ‘traditionally’ welcoming Place Royale would serve the museum, and Old Montreal generally speaking, quite well. A little more green to contrast with the dull grey and the provision for park furniture to encourage this space’s use wouldn’t cost much.

But of course, what would be really wild is if the space was used as a seasonal open air market, just as it was originally used. This, to me, would be the ‘icing on the cake’ vis-à-vis the historical ‘rehabilitation’ aspect of the museum’s mission. As great as it will be to interact with the remnants of historical eras as the museum intends it, I’m keen to see spaces of historical value used for the purposes that made them historically valuable in the first place. Thus, the site of the city’s first public market ought to be a public market. That way the link with the past is inescapable and the function of the public space remains true to its form. Place Royale’s purpose was to bring people together; today it seems to be generally unoccupied even at the heights of the tourist season simply because there’s nothing in the space to accommodate people. Adding some plants and temporary vendor stalls could turn all this around and potentially further serve to drive more people to this deserving and innovative institution.

The Case for Cabot Square

Wikipedia-Cabot-Square

Poor John Cabot, we hardly new ye.

Most people don’t know who he is or why there’s a sizeable chunk of prime downtown property in a state of seemingly perpetual disrepair named after him.

In fact, it’s not even actually named after him, strictly speaking, as his actual name (in his native Venetian) was Zuan Chabotto.

In English and French, his name was John or Jean Cabot. In Italian it was Giovanni Caboto. In Portuguese he was known as Juan Caboto.

A man by any other name…

Perhaps it is because he is so unknown and comparatively unimportant to the lives of Montrealers that we have allowed the rather large urban park that bears his name to end up the mess that it is. Recent news is that the city is pledging $6.5 million to renovate and revitalize the park, more on which I’ll talk about later.

Hmmm, come to think of it, strictly speaking it’s not a park but a square. In fact, because it’s technically a square there’s no curfew. As far as I know it’s only parks and playgrounds that have curfews in this city.

Thus, this once proud square has become a repository for the city’s homeless, the kiosk has been boarded up for years and the Métro entrance is repository for the homeless in winter months. Lately, efforts to improve the overall aesthetic of the park has resulted in the installation of a multitude of sculptures. So now it’s a repository for post modern art as well.

Montrealers know there’s not much good going on in Cabot Square – at best it’s a poorly designed bus terminus. At it’s worst it’s a shocking example of endemic social inequity.

This is what I find particularly ironic – Cabot Square is generally associated with the city’s transient Aboriginal homeless population. The lasting negative effects of European colonization of North America can be seen just about every day gathered, inebriated, somewhere in the square dedicated incorrectly to a man who was once viewed as our equivalent to Columbus.

I suppose in some ways he is our Columbus. The American veneration of Columbus is as ridiculous as our former veneration of Cabot. Neither Columbus nor Cabot were the first Europeans to reach the Americas, this was done by the Viking Leif Ericson in the 11th century. And neither of them ‘discovered’ the Americas either – this was accomplished by the ancestors of our Aboriginal peoples some ten thousand years ago.

It’s the official position of the government of Canada and the United Kingdom that John Cabot landed in Newfoundland in 1497, so you’re right to wonder why on Earth one and a half acres in the Shaughnessy Village is dedicated in his name. He never had anything to do with Montreal.

And if that all isn’t bad enough, from atop his perch Cabot’s copper gaze is fixed forevermore on the architectural abomination that is the Pepsi AMC Cineplex (awaiting new management) Forum. Our city’s great failure to preserve our shrine to the greatest game is all he has to look at now.

So how did we get here?

The land that became Cabot Square was acquired from the Sulpicians in 1870 for the purposes of a public park in what was then the westernmost extent of the city. Initially it was called, simply, Western Park (the Montreal Children’s Hospital was formerly the ‘Western General Hospital’ if I recall correctly) and it served the large Anglo-Irish middle and upper-class that inhabited the area as a much needed common green. Originally, it featured a large fountain in the middle. The statue of John Cabot was a ‘gift’ from the Italian population of Canada to Montreal and was erected in 1935, though the square wouldn’t be officially recognized as Cabot Square until some time later.

For a good long while Cabot Square was as desirable a place to go as any other large urban space and served as a kind of ‘front yard’ for the Forum throughout that building’s storied time as home to the Montreal Canadiens. It was also immediately adjacent to what became the Montreal Children’s Hospital in 1956, and down the road from the former Reddy Memorial Hospital. The area was, by some estimates, at its peak in the 1960s and 1970s when Westmount Square and Place Alexis-Nihon were built atop and integrated into the Métro system, an early component of the Underground City. At the time, Atwater station was the western terminus of the Green Line and the integration of mass transit, large, contiguous shopping malls, the city’s main arena and residential and commercial towers was at the cutting edge of modern urban design. The Forum was expanded and modified into its ‘classic look’ in 1968 and throughout the next two decades was not only home to the most exciting franchise in the NHL, but was also served as the city’s main large-capacity performance venue. Even into the mid-late 1980s the general area around the square was developing and improving: commercial office towers were added to Place Alexis-Nihon in 1986, Dawson moved into its current home in 1988 and the CCA was completed the following year just down the road.

By the mid-1990s the situation had changed considerably. The Canadiens would leave in the Forum in 1996 and the subsequent ‘entertainment complex’ developed in the renovated building never quite took off as intended. The Reddy closed down about the same time as Ste-Catherine Street West began its steep decline into a bit of a ghost town, as storefronts remained vacant for well over a decade. Today there are still too many unoccupied buildings on that stretch of our city’s main commercial artery, another hospital is slated to close, and the Forum seems to be an even greater disappointment as former ‘anchor’ tenants pack up their bags.

Credit to R.N. Wilkins - photo of the Atwater Terminus before mid-1960s renovation
Credit to R.N. Wilkins – photo of the Atwater Terminus before mid-1960s renovation

The city’s plan to invest $6.5 million to renovate the square is definitely a step in the right direction – it needs a lot of work. But there are critics, notably City Councillor for the Peter-McGill district, Steve Shanahan. He argues that an aesthetic makeover won’t solve the square’s homeless problem.

He’s right, but then again, it’s not exactly the square’s homeless problem; it’s Montreal that has a general homeless problem. Mr. Shanahan is arguing that half the allocated sum be used to address the homeless issue as it specifically relates to Cabot Square – though he was particularly outraged the city’s plan doesn’t include the destruction of the aforementioned Métro entrance at the northwest corner of the square, immediately adjacent to the unused Vespasienne (which was, to my knowledge, never actually in use as a public pissoir, but used variously as a flower vendor and bistro or snack bar).

For people unfamiliar with the area, the Métro entrance is a rather cumbersome structure that features an oddly large vestibule and other space used variously by the STM. It’s an unnecessary structure (from a public transit perspective) that blocks access to the square and serves as a kind of homeless hangout.

This wasn’t always the case. When the Métro entrance was built it was, in my opinion, ingeniously well-designed. The entrance is oriented towards the centre of the square and this is important given the square’s former use as the Forum’s ‘front yard’ – large crowds could come out of the Forum and into the square instead of spilling out onto Atwater. Having people move into the square in turn facilitated dispersal amongst STM services – Métro on one side, the old bus terminus on Lambert-Closse on the other.

The placement of the bus terminus across from the Métro entrance also guaranteed a constant stream of foot traffic through the square, and generally speaking we tend to take decent enough care of that which we use most often.

But some years ago the decision was made to eliminate the bus terminus on Lambert-Closse, replacing them with several smaller glass shelters at multiple bus stops arranged around the square. Why this decision was made I’d really like to know. Buses still congregate on the eastern side of the square and, again somewhat ironically, the bus shelters have become makeshift pissoirs, used by the local drunks.

Credit to R.N. Wilkins - photo of the Atwater Terminus before mid-1960s renovation
Credit to R.N. Wilkins – photo of the Atwater Terminus before mid-1960s renovation

In the history of Cabot Square’s long demise, I think this was the first bad move. It removed people from the centre of the square and re-distributed them along its edge. Worse, the new shelters, along with hedges and decorative gates, made it difficult for see across the square, allowing people a degree of privacy inside the square. It was only a matter of time before it gained a regular homeless population – Berri Square (Place Emilie-Gamelin) suffers from exactly the same problem. When people can’t see clearly across a square, when there are aesthetic elements that block views, people generally stay out and keep to the edge. Policing these areas becomes difficult. In both cases police have resorted to simply parking their cruisers right in the middle of the squares in a show of force to drug dealers. Is it any wonder people stay out of these public spaces?

All this considered, I don’t think Cabot Square is a lost cause, the city just needs to realize it can’t throw money at the problem and hope it disappears. If we want a better functioning, more welcoming Cabot Square we have to consider what’s around the square too, and how the neighbourhood has changed in the last twenty years.

I’d argue the square could do without the current Métro entrance, but I wouldn’t recommend eliminating the entrance and the tunnel as well. Access to the Métro is a plus for any public space, but we could afford a less obtrusive entrance. Something closer to the Art Nouveau entrance at Square Victoria seems more appropriate.

It would be wise to return to one large bus terminus on Lambert-Closse, and remove all the obstructions along the edge of the square so that it can be accessed from all sides. It is a city square after all, it’s supposed to be ‘open concept’. The city’s current plan seeks to enlarge the square by expanding onto Lambert-Closse, eliminating two lanes. I’d prefer to see expansion to the south instead – that stretch of Tupper has always seemed a bit useless to me. Either way, the benefits of a single bus terminus are wide-ranging. Increased safety and security, concentration of activity, the option to build a large heated bus shelter, and that it would encourage transit users to cross through the square.

More broadly, the city needs to have a plan in place for the future of the Montreal Children’s Hospital. What will come of this massive building, arguably a heritage site worth preserving? I would hate to see it converted into condos, though I think this is unlikely. It’s institutional space and we need as much of that as we can get our hands on. Perhaps it will become a public retirement/assisted-living home, or maybe it will be bought up by Dawson College, given they’ve been over-capacity and renting space in the Forum for a while now.

At least part of the former hospital could potentially be used as a homeless shelter.

But all this will take some serious leadership from City Hall. A $6.5 million renovation plan is a good start, but the square needs rehabilitation as well. The western edge of the downtown has a lot going for it, but the city will have to develop a master plan that tackles a lot more than just the landscaping problems.

A place as ‘Westmount adjacent’ as Cabot Square should be a far more desirable place to be.

Pedestrianizing Ste-Catherine Street: How to Make it Work

Orange & Green denote the Métro lines that pass through the city centre, the red line indicates the possible route of a Ste-Catherine Street tram and the turquoise lines point out  where the RÉSO would connect the two
Orange & Green denote the Métro lines that pass through the city centre, the red line denotes the possible route of a Ste-Catherine Street tram and the turquoise lines point out where the RÉSO would connect the two

It looks as though Mayor Coderre is at the very least interested in discussing the possibility of pedestrianizing Ste-Catherine Street in advance of the city’s 375th anniversary.

This is as a consequence of needing to dig up the street and replace a sewer built in 1889, which as you might imagine is failing and causing a kind of chain reaction all along Ste-Catherine Street that has resulted in potholes, cracks and even a massive sinkhole that swallowed up backhoe last April. It needs to be replaced, post-haste, no question about it.

Unfortunately, when it comes to fixing sewers and eliminating sinkholes, this is about as politically unsexy as it gets. No one appreciates it, regardless of how vital it actually is.

Ergo, the mayor floats the idea of redeveloping the street as a pedestrian mall as the ultimate end goal. People, idiotically, don’t like infrastructure repairs. They like birthday presents.

Smart politics. Getting cars of Ste-Catherine Street would certainly reduce wear and tear on the street, but the mayor knows there needs to be an added incentive to get the people on board.

I suppose the rationale goes ‘if it’s going to be shut down, dug up and re-built anyways, why not turn it into something truly unique for the city’s 375th anniversary?’ Besides which, we already know the idea is economically sound based off the seasonal pedestrian mall in the Gay Village. Concerns that removing cars from Ste-Catherine Street would damage local business is unfounded; if anything a pedestrian mall would likely encourage greater foot traffic and, in turn, more shoppers.

That said, as recently experienced on both Parc Avenue and The Main, prolonged unorganized roadwork that doesn’t seem to have any kind of lasting positive aesthetic or social effect has resulted in an unfortunate number of empty shops and boarded up windows.

With that in mind, if I could make three recommendations to the mayor to help guarantee the success of this project:

1. Make absolutely certain the street doesn’t need to be dug up again for at least fifty years.

If we’re talking about 375th anniversary projects, here’s the legacy you want to leave behind. Be the person who fixed our most important street, permanently. Don’t just build a new sewer, install a proper utility tunnel right next to it. As it is it seems utility pipes and cables are simply buried under a thin layer of asphalt, and those in turn lie on top of segments of steam tunnels and ancient sewers. From what I’ve seen and heard, it’s remarkably disorganized.

Instead of the status quo, run all the pipes and cables through a new utility tunnel that runs the entire length of the street. Further, it could provide a solution to the problem of what to do with all the old Métro cars we’ll soon no longer need – the wagons could be modified and linked together forming a tube which could be sunk into the street, and the various utilities run along inside.

If you’re going to dig up the city’s most prominent street, you may as well give people something fascinating to look at as a means to sustain foot-traffic. I think burying Métro cars would qualify.

Placing all the various utilities in one easily accessible tunnel means we wouldn’t have to dig up part of the street each and every time something needs to be repaired.

2. Remove cars and increase foot-traffic simultaneously by installing a tram.

Close the street to vehicular traffic from Atwater to the Jacques-Cartier Bridge and give people a way to quickly traverse this distance in both directions. Installing a tram is a no-brainer. If we want Ste-Catherine Street to experience a renaissance that brings it back to its former glories, the city needs to give people a good reason to use the street. A tram is exactly that reason because it not only turns the entire street into a kind of immense, self-contained shopping and entertainment complex but also serves to alleviate congestion on the two most congested segments of the Métro. Because it parallels the Métro as it runs through the city centre it will appeal to locals and tourists alike, and it further connects to the RÉSO at multiple points. All of this serves to improve public-transit and alleviate congestion throughout the central business district. A tram on Ste-Catherine Street would help to redistribute traffic patterns and provide myriad new ways of accessing the city.

Fundamentally we want to broadly enhance the walkability of our city because this increases the quality of life of the citizens. It is supremely beneficial for a large city such as our own to be as walkable as it currently is, inasmuch as it is supremely convenient to live in a city where just about everything is either within immediate walking distance. But ‘walking distance’ takes on a vastly different meaning when you live in proximity of public-transit, especially our Métro.

Rejecting this idea off the bat is unwise. You can’t remove an entire street from the urban traffic and transit plan without providing some kind of a replacement. If a tram were installed on Ste-Catherine Street I have no doubts it would pay for itself in but a few years.

3. Foster the development of sustainable independent businesses.

Sometimes walking down Ste-Catherine Street feels like you’re in an old road-runner cartoon seeing the same background repeated on a loop. There are too few independent businesses and too many chains, and when it comes to the chains, there’s a lot of repetition. Ste-Catherine Street is supposed to be our city’s major retail and entertainment street, but there are far fewer restaurants, lounges, venues, bars etc. than there were back in the street’s glory days. In essence, the street isn’t terribly unique or interesting anymore. It’s all the same garbage you’d find on any other commercial artery in this or any other Canadian city. There’s no allure.

It’s up to city hall to do something about this. Legislation needs to be passed that limits the proliferation of chain stores on the strip, and rent controls need to be put in place to help small businesses thrive. A pedestrianized Ste-Catherine Street would be an ideal location for a concentration of vendors and could help add to the market atmosphere of the street. Perhaps most importantly, the city should try to facilitate a revival of the ‘entertainment’ component of the strip outside the Quartier des Spectacles, such as by redeveloping the old Loews and Palace theatres (or the Forum for that matter) as for-profit performance venues.

I think we’d be wise to look at what made the street a success in the past to see if we can find solutions to help guarantee it’s future.